Wednesday, December 8, 2010

Final Symposium


This selection stems from different sources in Chapter 12: Harms.

To fight “piracy,” to protect “property,” the content industry has launched a war…as with any war of prohibition, these damages will be suffered most by our own people…is this war justified?

There is no good reason why this time, for the first time, the law should defend the old against the new, just when the power of property called “intellectual property” is at its greatest in our history…in the next ten years we will see an explosion of digital technologies…there is a vast amount of creative work spread across the internet. But as the law is currently crafted, this work is presumptively illegal…creative people are being forced not to express themselves.

Overregulation stifles creativity. It smothers innovation. It gives dinosaurs a veto over the future. It wastes the extraordinary opportunity for a democratic creativity that digital technology enables. We drive this creative process underground by branding modern-day Walt Disneys “pirates.”

Can common sense recognize the absurdity in a world where the maximum fine for downloading two songs off the internet is no more than the fine for a doctor’s negligently butchering a patient? The consequence of this legal uncertainty, tied to these extremely high penalties, is that an extraordinary amount of creativity will either never be exercised, or never be exercised in the open…

If a different system achieved the same legitimate objectives that the existing copyright system achieved, but left consumers and creators much more free, then we’d have a very good reason to pursue this alternative – namely, freedom…

When forty to sixty million Americans are considered “criminals” under the law, and when the law could achieve the same objective – securing rights to authors – without these millions being considered “criminals,” who is the villain? Americans or the law? Which is American, a constant war on our own people or a concerted effort through our democracy to change our law?

COMPLETE LIST OF SOURCES (in order)

- “You Are a Pirate” song from Lazytown

- Gong and all other sounds from Freesound.org, licensed under Creative Commons

- Audiobook by Dave Winer, from Lessig’s “Free Culture”

- Walt Disney Silly Symphonies – King Neptune (1932) from YouTube user VarunaRyder

- Carl Orff – Carmina Burana

- Prohibition – To Drink or Not to Drink from Enyclopedia Britannica (Britannica on YouTube)

- Pikachu from knowyourmeme.com, unkown author – originally from Nintendo

- “Happy Gilmore” from Universal Pictures

- “Computer Explosion in Slow-Motion” from YouTube user HedgeTV

- Image of Judge Greg Mathis from gossipgamers.com

- “The Big Lebowski” from Gramercy Pictures

- Media moguls chart from http://www.mediachannel.org/ownership/front.shtml#chart

- “Dramatic Land of the Lost” from YouTube user zomglolcats

- “Glenn Beck – The Crying Game” from YouTube user Matt1up

- AT&T commercial “Rethink Possible”

- “Rip: A Remix Manifesto” by Brett Gaylor

- Girl Talk – “What It’s All About”

- “Team America” from Paramount Pictures

- “Dateline – To Catch a Predator” from NBC

- Walt Disney’s Mickey Mouse in “The Chain Gang” – 1930

- “The Dark Knight” from Warner Bros.

- “Rip: A Remix Manifesto” by Brett Gaylor

- “American Flag waving in the wind with full sun creating glow behind it. Veteran's day” from YouTube user MattDeHaven

- “Let the Mighty Eagle Soar” as performed by former Attorney General John Ashcroft

Sunday, October 31, 2010

My essay has reached its FINAL FORM!

The internet has changed profoundly since its inception. It arguably once had a specific purpose: an academic communication tool. Since it began receiving greater public attention it has grown not only in size but in scope, becoming an indispensable part of everyday life for just about everyone in any modernized society. As such its purpose has also expanded to the point where it isn’t really definable, as the internet is used for so much: basic communication, media, self-expression, social empowerment, among other things. Because of this multifaceted nature it has become a digital manifestation of human society as a whole. And just as in real society, some groups become marginalized.

It is interesting, then, that so many of these “forgotten souls” seem to converge in one place.

In 2003, a member of the Something Awful forums named m00t founded a website called4chan. Based around the Futaba technology powering its Japanese equivalent 2ch, its simplicity allowed for rapid-fire discussion, ease of use, and – perhaps most importantly of all – anonymity. The site was divided into boards running a large gamut of topics, ranging from video games to cooking to anime to pornography.

However, the most important board on 4chan is /b/ - Random. Click at your own risk.

Unlike the other boards on the site, /b/ has no clearly defined purpose. The only rule is that illegal content cannot be posted (though it doesn’t stop some people.) The board also has forced anonymity for all posters. This cocktail allows for perhaps some of the truest, most uninhibited expression on the internet, be it political, personal, or otherwise.

Because 4chan – at least in its early days – was not a mainstream website, often drew people who sat outside the mainstream. Loners, perverts, nerds, and weirdos were the site’s prime demographic. As /b/ grew, these strange people gave it a strange and unique culture, one that to outsiders must have seemed positively impenetrable, particularly without context. The site’s forced anonymity also often led to brash discussions full of hate, racism, anger, and logical fallacies. Jokes about pedophilia, 9/11, domestic violence and rape were oftentimes the norm, and many times people asking for advice were advised to kill themselves or something similar.

But /b/, always full of surprises, displays a fascinating duality here.

Much as a lack of identity gave these strangers the right to flame, degrade and insult, it also gave them the ability to connect on a level free from social constraints, from shame or awkwardness. These things occur in BAWW threads.


BAWWW (the amount of w’s is often inconsistent) is originally from a very disturbing furry comic called “Incontinent Student Bodies.” It’s about a freshman in college who has a problem holding his urine and is forced to wear diapers because, well, it’s a furry comic. They do this kind of stuff. When some of his classmates find out about his problem, they naturally mock him and laugh at him. He begins crying with the onomatopoeia “BAWWWWWWWWW!” Naturally, because this comic is based around a bizarre diaper fetish and involves furries, /b/ thought it was hilarious and it was reposted many times, with “BAWWW!” now used as a synonym on the board for crying.

BAWWW threads display that /b/tards, as they call themselves, do in fact have tender hearts. “What’s it like to hold a girl in your arms, /b/?” they might ask. Advice is given, stories are shared, and a sense of oneness prevails. For once, in their perverse and embittered existence, the loners of /b/ unite and cry. Their screens become a gateway into the open arms of someone else for a moment, a stranger known only as “Anonymous” in dark green text. Where these threads become truly heartwarming is when someone opens up about something in their personal lives, or tells a secret they would never want anyone to know. “I’m in love with my stepsister,” someone might say. “When I was younger, I was gangraped by the football team, and to this day I’m scared to be touched by a man.” Though these are sometimes greeted by the aforementioned insults, it is not uncommon for people to genuinely comfort each other here, and to connect on a profound level as they share life experiences, all without even seeing or hearing the other person, all without a name.

I remember watching Wesch’s “Anthropological Introduction to YouTube” and seeing his students create their vlogs. When speaking into the lens of that camera, they are often awkward, even candid. When your audience has no real face, when you’re not quite sure who you’re speaking to, self-expression takes on a new dimension. Your walls come down, your shame disappears. Here on /b/, these huddled masses find a strange kind of love and acceptance. Someone who may have previously insulted you may now become your best friend. In that /b/ often shows the worst of humanity, it can also show humanity at its most raw with things like this, at its most unadorned and – dare I say it – even most beautiful. It is a shining example of participatory culture.

There is still another duality on display here. Just as anonymity gives /b/ users a way to open up, it also gives them a way to act out. A curious thing about Anonymous is that they typically act with their own interests in mind, regardless of the benevolence of said interests. Sometimes these interests may be in comforting each other; other times, they may be in taking down a website, or ruining someone’s reputation, or harassing endlessly people who are easily harassed (often referred to as “lolcows.”) This is a different kind of raw humanity, but it is still a definite essence, and a core; people are acting as they really are without social constraints to bring them down, aided by their lack of identity.

A particular example of this harsher kind of participatory culture manifests itself in “raids.” Occasionally – usually out of a sort of collective consciousness rather than a specific request – /b/ decides that they want to invade a website. This may include spamming web forums, causing havoc in an online game, or even sending horrible messages to someone’s Facebook or MySpace friends. When these raids do appear the members of /b/ flock to them excitedly, and the results are usually amusing or annoying, depending on who you are. Sometimes /b/ even raids other 4chan boards.

This culture so often fueled by these baser instincts has, surprisingly, given rise to some of the most popular memes on the internet. The Cheezburger Network, founded by Eric Nakagawa, sold its original website in 2007 for $2 million, and has since spawned several other websites including Failblog andFailbook. The very idea of the original site – funny cat macros – and many of the expressions used within came from a rather unlikely place: 4chan.

It has long been a practice on /b/ to post cat pictures on “Caturdays.” Every Saturday is Caturday. It is perhaps one of the few memes on /b/ that is actually accessible and easily appreciated by normal people who would normally have no reason to visit /b/. Better yet, there was a near constant influx of user-generated content, so the meme never got old. A favorite pastime of basement-dwellers and weirdos is now one of the greatest internet sensations in years. Whoda thunk it?

Ethan Zuckerman’s “cute cat theory” implies that government censorship of websites such as YouTube and Dailymotion due to fear of dissention unintentionally keeps people from doing what they actually want to do on the internet: look at funny cat pictures. When people are unable to look at funny cat pictures, they wonder why. Subsequently, the dissenters get more attention.

And yet 4chan, the origin of all of this chaos, remains peacefully in the background.

The internet is a difficult thing for anyone to truly control. The government censors can’t control it as well as they like, and anyone who publishes content to the web has a chance of being an overnight sensation. The first person to start Caturday wasn’t trying to start a revolution or to form the basis of an interesting article on the internet. All they really wanted to do was see funny pictures of cats. m00t wasn’t trying to create a springboard for digital activism, or a place to spawn countless cherished internet memes. He really just wanted a place for people to talk, much as the creators of the internet did not intend for YouTube, Facebook, or World of Warcraft.



In this way, 4chan is itself a microcosm of the entire internet. It is a hodgepodge of cultures and a melting pot of people from every possible walk of life and every possible place. It is often useful, sometimes bizarre, and always interesting. And this hodgepodge, while being something truly beautiful and extraordinary, is impossible for anyone to control because no one really knows what it’s good for.

But that’s part of the reason it’s so much fun.


Wednesday, October 13, 2010

4chan: The Soul of the Internet

I feel like as long as the internet has been around, there have been warnings to parents about the horrible things that dwell within. One moment, your child is chatting with friends about Pokémon; the next, they’re on a plane to Israel to rendezvous with a pedophile. What once started as a haven for academic research has evolved to the point where no one can truly control it anymore. It’s home to an underbelly as seedy as any black market, as illegal as any whorehouse, and as strange as a freak show.


















It is interesting to think then, that so many facets of this underbelly can converge in one place.

In 2003, a member of the Something Awful forums named m00t founded a website called 4chan. Based around the Futaba technology powering its Japanese equivalent 2ch, its simplicity allowed for rapid-fire discussion, ease of use, and – perhaps most importantly of all – anonymity. The site was divided into boards running a large gamut of topics, ranging from video games to cooking to anime to pornography.










However, the most important board on 4chan is /b/ - Random. Click at your own risk.

Unlike the other boards on the site, /b/ has no clearly defined purpose. The only rule is that illegal content cannot be posted (though it doesn’t stop some people.) The board also has forced anonymity for all posters. This cocktail allows for perhaps some of the truest, most uninhibited expression on the internet, be it political, personal, or otherwise.

Because 4chan – at least in its early days – was not a mainstream website, it was often home to people who sat outside the usual spectrum of internet users. Loners, perverts, nerds, and weirdos were the site’s prime demographic. As /b/ grew, these strange people gave it a strange and unique culture, one that to outsiders must have seemed positively impenetrable, particularly without context. The site’s forced anonymity also often led to brash discussions full of hate, racism, anger, and logical fallacies. Jokes about pedophilia, 9/11, domestic violence and rape were oftentimes the norm, and many times people asking for advice were advised to kill themselves or something similar.

But /b/, always full of surprises, displays a fascinating duality here.

Much as a lack of identity gave these strangers the right to flame, degrade and insult, it also gave them the ability to connect on a level free from social constraints, from shame or awkwardness. These things occur in BAWW threads.
























BAWWW (the amount of w’s is often inconsistent) is originally from a very disturbing furry comic called “Incontinent Student Bodies.” It’s about a freshman in college who has a problem holding his urine and is forced to wear diapers because, well, it’s a furry comic. They do this kind of stuff. When some of his classmates find out about his problem, they naturally mock him and laugh at him. He begins crying with the onomatopoeia “BAWWWWWWWWW!” Naturally, because this comic is based around a bizarre diaper fetish and involves furries, /b/ thought it was hilarious and it was reposted many times, with “BAWWW!” now used as a synonym on the board for crying.

BAWWW threads display that /b/tards, as they call themselves, do in fact have tender hearts. “What’s it like to hold a girl in your arms, /b/?” they might ask. Favorite images are reposted of lonely cats wandering through city streets, or stories of loving mothers and long lost pets are copied and pasted into posts. For once, in their perverse and embittered existence, the loners of /b/ unite and cry. Their screens become a gateway into the open arms of someone else for a moment, a stranger known only as “Anonymous” in dark green text. Where these threads become truly heartwarming is when someone opens up about something in their personal lives, or tells a secret they would never want anyone to know. “I’m in love with my stepsister,” someone might say. “When I was younger, I was gangraped by the football team, and to this day I’m scared to be touched by a man.” Though these are sometimes greeted by the aforementioned insults, it is not uncommon for people to genuinely comfort each other here, and to connect on a profound level as they share life experiences, all without even seeing or hearing the other person, all without a name.










I remember watching Wesch’s “Anthropological Introduction to YouTube” and seeing his students create their vlogs. When speaking into the lens of that camera, they are often awkward, even candid. When your audience has no real face, when you’re not quite sure who you’re speaking to, self-expression takes on a new dimension. Your walls come down, your shame disappears. Here on /b/, these huddled masses find a strange kind of love and acceptance. Someone who may have previously insulted you may now become your best friend. In that /b/ often shows the worst of humanity, it can also show humanity at its most raw with things like this, at its most unadorned and – dare I say it – even most beautiful. When the collective Anonymous declare “We are legion,” that is just what they are. It is participatory culture at its finest.

There is still another duality on display here. Just as anonymity gives /b/ users a way to open up, it also gives them a way to act out. A curious thing about Anonymous is that they typically act with their own interests in mind, regardless of the benevolence of said interests. Sometimes these interests may be in comforting each other; other times, they may be in taking down a website, or ruining someone’s reputation, or harassing endlessly people who are easily harassed (often referred to as “lolcows.”) This is a different kind of raw humanity, but it is still a definite essence, and a core; people are acting as they really are without social constraints to bring them down, aided by their lack of identity.
















This culture so often fueled by these baser instincts has, surprisingly, given rise to some of the most popular memes on the internet. The Cheezburger Network, founded by Eric Nakagawa, sold its original website in 2007 for $2 million, and has since spawned several other websites including Failblog and Failbook. The very idea of the original site – funny cat macros – and many of the expressions used within came from a rather unlikely place: 4chan.

It has long been a practice on /b/ to post cat pictures on “Caturdays.” Every Saturday is Caturday. It is perhaps one of the few memes on /b/ that is actually accessible and easily appreciated by normal people who would normally have no reason to visit /b/. Better yet, there was a near constant influx of user-generated content, so the meme never got old. A favorite pastime of basement-dwellers and weirdos is now one of the greatest internet sensations in years. Whoda thunk it?


















Ethan Zuckerman’s “cute cat theory” implies that government censorship of websites such as YouTube and Dailymotion due to fear of dissention unintentionally keeps people from doing what they actually want to do on the internet: look at funny cat pictures. When people are unable to look at funny cat pictures, they wonder why. Subsequently, the dissenters get more attention.

And yet 4chan, the origin of all of this chaos, remains peacefully in the background.

The internet is a difficult thing for anyone to truly control. The government censors can’t control it as well as they like, and anyone who publishes content to the web has a chance of being an overnight sensation. The first person to start Caturday wasn’t trying to start a revolution or to form the basis of an interesting article on the internet. All they really wanted to do was see funny pictures of cats. m00t wasn’t trying to create a springboard for digital activism, or a place to spawn countless cherished internet memes. He really just wanted a place for people to talk.











In this way, 4chan is itself a microcosm of the entire internet. It is a hodgepodge of cultures and a melting pot of people from every possible walk of life and every possible place. It is often useful, sometimes bizarre, and always interesting. And this hodgepodge, while being something truly beautiful and extraordinary, is impossible for anyone to control because no one really knows what it’s good for.

But that’s part of the reason it’s so much fun.

-JD

Tuesday, October 5, 2010

Stats

As expected, my stats page showed that my blog is not particularly popular. Such a shame! I figured that my small blog for a college class at a state liberal arts university, consisting primarily of things that only people in the class really care about, would have a HUGE audience online!

Hurp.

I wonder how many people make blogs actually expecting them to catch fire and become popular, sometimes. I've kept a blog before for a film I was producing and it was followed entirely by friends, aside from some random Google searches for related things like "camera errors" (though someone did search our production company name...interesting.) This, however, was expected. I think sometimes that the nature of the internet gives people a sense of self-importance. Just because you can say anything to anyone doesn't mean that they really care what you are saying.

Though, it was interesting to see that I do have visitors from Alaska! Seeing as how no one in our class is from Alaska, I do wonder how someone happened to stumble upon my blog. Maybe a former alumni in Alaska saw Infuriating Yosef on memegenerator, and decided to search for its origin? Or maybe someone else hates papyrus as much as me, perhaps a design student, and decided to search for papyrus on Google and comb through hundreds of search results until finding my page?

Or maybe none of that happened at all, actually.

That's probably it.

-Jonathan

Monday, September 13, 2010

Surfing in the 90s

In the 90s – that rogue era of lawlessness, Pokémon, and plaid shirts – I imagine many members of my generation first experienced internet in their schools. After all, the internet world of the era was confusing, slow, and dominated by America Online, which was often quite restrictive at the time (hell, my mom still finds it hard to believe that you can access the internet outside of its window!)

However, my first brush with the internet was not actually in my school per se. My mother was a teacher, and at her school they had internet before my elementary school did. I would go with her there during her workdays in the summer, usually to lounge around and play video games or browse the internet on the Power Mac in her classroom. The Power Mac looked exactly like this:












(it even had the same Zip drive!)

It featured a 90mhz PowerPC processor (way before the days of Intel Macs), ran Mac OS 8, and was connected to the internet via a Davidson County Schools backbone connection, using what I assume was the AppleTalk protocol so popular at the time. Of course back then I had never even used a dialup connection, so I just logically thought it was through a phone line even though there was never any actual dialing or dialtone present. Nevertheless, it was just about as slow thanks to the Ethernet speeds of the time and the fledgling DCS network. This computer was a central part of my childhood; in subsequent years before she got an iMac, mom would bring it home for the summer and I played Riven and StarCraft on it, and even wrote my first stories on the machine!

My interests at the time consisted almost entirely of video games and Pokémon. Therefore, when I first discovered the internet, I assumed it would be home to an abundance of information about those games I loved. If the player’s guide could tell me so many secrets, just imagine what other people on the internet could!

I’m not sure why, but one experience that sticks out particularly for me revolves around my favorite game as a late elementary schooler: Final Fantasy VII. In this melodramatic Japanese role-playing game, you ventured around the world with your companions to save humanity from the machinations and mistakes of an evil corporation that eventually led to the angering of someone – or something – far beyond their control.

I had gotten very far in the game, and at this point was able to take on various side quests that branched off from the main game. In these side quests I could fight very powerful monsters or tackle challenging puzzles, with rewards like powerful weapons for my characters, cool magic, or interesting pieces added to the game’s story. I had done a lot of them, so I decided to look on the internet for more.

I remember I used excite! search to look for “Final Fantasy 7 secrets.” I stumbled upon a site that was probably on GeoCities, Homestead, or the like, filled with all these “rumors” about the game and secret stuff. I was too young to think about where these rumors could actually come from, and instead just believed them. They told me I could fight the mysterious “Onyx WEAPON” if I ventured to a cave under the sea in a particular cave for two minutes.

I did. Nothing happened.

I thought maybe it was just me. Maybe the submarine was placed a few pixels too far over. Perhaps I needed to line it up with the wall. I tried over and over and over again, to no avail. I tried different caves, thinking maybe I had just goofed. Many afternoons were blown drinking Dr. Pepper and eating crackers from the teacher’s lounge, desperately trying to crack the code on this mysterious rumor.

However, eventually, my 8 year-old heart was crushed when I realized that the site was probably lying. And then I finally understood my mother when she told me to not trust strangers.

GeoCities sites still fill me with rage to this very day.